You see, this is Paul’s farewell to the Ephesian church. A church that occupied the majority of his last missionary journey and where his protégé was an elder. His farewell to the Ephesian elders is filled with tears and heartache. He is convinced that he will not see his friends again and his conviction proves true.

In his farewell I am reminded of true gospel ministry. A ministry that is sacrificial rather than demanding, honest rather than flattering. It is rooted in humility and thoroughness. Such ministry has a deep foundation in truth and is developed in meaningful relationships: “It is more blessed to give than to receive.”

All that to be said, I find it interesting that the very last words Paul speaks to the Ephesian elders regards the dangers from within the church that will come. Communication in that day and age was spotty and travel was dangerous, there was a high likelihood they would not receive any future instruction from Paul and he left them with these words:

Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God which he bought with his own blood.  I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.

As I thought about these last words I was reminded that the danger for Christians is more frequently from within the church than without. This is no excuse to abandon the church but rather a call to guard the health of our faith community.

Dangers from without are easier to spot. They are different and distinct. Such is the case with many “overt” sins. Maybe this is why Christians often point to “outsider” sins (e.g., homosexuality, drunkenness, etc.). They’re easy to spot! But just because they are more visible does not mean they are more dangerous.

Sin that grows within the community of faith is much more difficult to identify because it takes Christian language and even Christian scripture and cleverly mixes it with false teaching. I finally settled on two major dangers that are present within the church that often receive Christian justification: traditionalism and existentialism.

Imagine a wide, asphalt highway with two great ditches on each side. If the highway is the firm sure ground of Biblical truth, then two ever present dangers are the lure of traditionalism on one side and the elevation of feeling on the other. The difficulty in navigating the highway of truth is that we are often tempted, by distraction or danger, to swerve off of its sturdy path.

When you ask people to make godly decisions they too often have no Biblical foundation on which to base their choices. As a result, the default mode is often traditionalism. Such traditionalism is seen in the kind of thoughtless repetition of doing things a certain way because they’ve always been done that way. Much like Einstein’s definition of insanity, traditionalism is unable to look outside of personal experience to find a better option.

On the other extreme is the particular modern lure of “feelings.” Most people have no solid criteria by which to discern right from wrong and good from bad. As a result, they are at the whim of their feelings. They tell me they “feel” like they’re in love or it just “seemed” like the best thing at the time. That tickle in your stomach is probably just gas. This too shall pass.

I think tradition can be a vibrant connection to our Christian heritage and feelings directed toward God are lovely but both our traditions and our feelings must serve in submission to the truth of God’s word. “We have the prophetic word made more sure” (2 Peter 1:19). Our feelings and our traditions can easily be co-opted by suave communicators. They can quickly make you think that God is all about making you feel good or the Bible is a book that justifies the way things have always been done. The only light in such darkness is the revealed word of God, to which we would “do well to pay attention” (2 Peter 1:19).

Next time you have to make a decision ask yourself, “what does the Bible say?”

For more thorough and involved teaching on this subject, see this post by Justin Taylor.

It is fun to read an article and then toggle off the text to enjoy the photos. In another case you can read interview questions and listen to the interviewees response via embedded audio. The possibilities are endless! Kudos Relevant Mag team.

I call it, “THE MYTH OF EXPERIENCE.”

Can I Know If I Haven’t Tried?

This myth has a number of iterations. For example, I do a lot of ministry with families. Some of the most fruitful pastoral opportunities involve teenagers and their parents. However, I do not have any children of my own. Therefore, when I have a difference of opinion with a parent over a particular issue the invariable response they give is, “you don’t understand because you don’t have kids.” Really? A doctor doesn’t have to have a disease to know the cure.

The whole purpose of advice is to help others avoid experiencing something that is bad or harmful or help them try something they haven’t tried. If experience is necessary then Christians can just get rid of the Bible and start experimenting (it appears some have already started down this path). This goes along with the old notion that “people have to learn the hard way.” Maybe some people choose to learn the hard way but they sure don’t have to learn the hard way. If possible, I would rather learn from the mistakes of others than experience them myself.

I am not trying to denigrate the value experience can have. Those who have made poor choices or experienced particular things are able to understand and empathize in a more robust way with others in similar situations. However, their experiences are not necessary for godly decision-making or figuring out “what is right.”

Experience Can Be Negative

It is important to remember that experience is not always positive. First, some experiences irreparably harm you or have consequences that never go away. In addition, personal experience makes objectivity more difficult than it already is. None of us see the world from a completely fair and unbiased perspective. None of us interpret history objectively. No Christian can look at the Bible and fully understand its meaning without being affected (either positively or negatively) by their own worldview and experiences. As a result, it might be possible that someone who has not experienced a particular situation may be able to more fully appraise the possible outcomes without being unfairly influenced by their own past.

Experience Can Cloud Objectivity

Most of us interpret things the way we want them to be rather than they way they are or should be. I have a recent example that makes this perfectly clear. I have some mutual friends that recently had a baby. On her blog, my friend carefully explained all of the positives of breastfeeding in public. Her main arguments were based on the fact that it was natural (it’s a part of the human body’s natural experience) and necessary (a baby has to eat). Purely because I sensed a logical inconsistency I pointed out that a lot of activities are natural and necessary (e.g., going to the bathroom) but our society still requires us to do them in private. Now, I’m not trying to rile up all of the lactating mothers out there. I’m just using this recent incident as an example. My friend (as a mother) was having a hard time seeing things from an unbiased point-of-view and was insinuating that when my wife and I have a baby we’ll understand. Basically, since we haven’t experienced this situation we have no right or ability to comment! Personal experience will increase our empathy of how difficult this issue is but it shouldn’t change our understanding of the issue at hand. One could argue that I am just as biased in the other direction since I do not have a hungry child whose cries melt my heart. That is my point, experience actually makes it harder to achieve objectivity (in both directions)! Since no one can remove their experiences or lack thereof, how do we decide what is right? We’ll get to that a little later.

Age and Experience

Another variation of this myth involves age. Many people argue that “experience = wisdom.” We all know this isn’t the case. I have met a some older people that are exceeding experienced and exceedingly wise. On the other hand, I have met a lot of experienced, elderly people who are immature and unwise. What is the difference? Experience is not synonymous with wisdom. One can be wise and inexperienced. One can also be old and inexperienced. I have met a number of elderly people that haven’t experienced a lot in there lives. However, wisdom and experience combine to make an unmatched resource for discernment, advice, encouragement, information, and much more.

Wisdom and Truth Are Independent of Personal Experience

How can one find wisdom? The theme of wisdom is prevalent throughout the Bible. In the New Testament, Jesus is described in terms of the Old Testament wisdom literature (e.g., Prov. 8:1-36, 1 Cor. 1:18-25). Jesus is the Word and Wisdom of God. There is hope for those of us who don’t have sufficient life experience. We can still have wisdom via the person of Jesus Christ.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God… For the foolishness of God is wiser than human wisdom and the weakness of God is stronger than human strength… It is because of him that you are in Christ Jesus, who has become for us wisdom from God (1 Cor. 1:18, 25, 30).

When Paul is talking to Timothy he explicitly tells him that his youth and, in some regard, inexperience do not negate his calling, his giftedness, and (most importantly) the truth that he has received (1 Timothy 4). The mature in his congregation are worthy of respect but the foundation of the church is not on their experiences but on the Word of God to which they must be faithful.

Ultimately, it is not one’s experience or inexperience that should guide decision-making. Jesus is the power and example of wisdom; he is the truth.

Summary Thoughts

To summarize:

1. Experience is not necessary to make the right decision.

2. Experience does not equal wisdom.

3. Experience is not always positive, it can be harmful.

4. Personal experiences can cloud one’s ability to make a sound, Biblical decision.

5. Experience and wisdom work together to produce godly discernment and judgment.

6. Experience is not the final determiner of what is wise and true, Jesus is.

In my undergraduate training it was clear that I was to strive for objectivity. Though I am a Christian and cannot divorce my personal faith and worldview from my historical inquiry, it would be inappropriate to advocate a particular faith position in my writing. I must attempt to understand my biases and, to the best of my ability, allow the evidence to lead me to appropriate conclusions. Though the legacy of Christianity is still implicit in the BCE/CE dating system (what do you think we are counting from?), it is less overt in its advocacy of Christianity. It is no more accurate to say 40 CE than 40 AD. However, CE claims no reference to faith and, therefore, is more appropriate for a pluralistic environment.

There is nothing Biblical about counting from the point of Jesus’ inaccurately dated birth. We don’t even want to get started on trying to date from the point of creation (settle down you young-earthers).

Any thoughts?

Neulore’s latest release, Apples and Eve, is a creativity retelling of the Genesis 3. It is Adam’s fictional discussion with Eve.

Something happened when Eve accepted the fruit from the serpent. Something more than the proverbial fall, something more than the rift between God & man. The bliss of the garden spiraled into accusation, desire, and heartbreak. Written to Eve from Adam’s perspective, the seven songs that make up Neulore’s “Apples & Eve” explore that fractured space between the original man and woman.

In any case, this video will overwhelm you with cuteness. Enjoy.

Over the years I’ve followed his music career with great joy. His newest album, “Only Love” (featuring The Citizens Oath) is of particular interest to me. It is no secret that CCM lost its appeal to me back in college. However, there are a growing number of musicians and bands that write quality music that embraces all aspects of life. As such, the songs touch on themes of love, faith, adventure, and more. I place a much higher value on creativity and authenticity than polish contents that fit in a pre-packaged genre.

Only Love is definitely the kind of album that you’ll put on repeat. You’ll feel the tug toward adventure in songs such as “Before This Moment Dies.” A track like “In Jesus” provides a somber moment to reflect on your faith and “The Language of Our Heart” has the overtones of eternity woven throughout. The entire album has the tone of honesty and sincerity that I’ve come to love about James’ music. The folksy pop sound makes it easy to listen to and you’ll be surprised by the musical twists and turns.

The style and tone of their music is simple without being simplistic. It is lyrically rich without unnecessary ambiguity. Because of the lyrical content and the careful musical craftsmanship the songs have a sense of movement that bring the listener along. There is a feeling of life when the snare drum, guitars, and vocals mix on the track “Alive”:

We are soaked in all the grace that we’ve been given

Unchained from all that we have done

Your mercy’s rising like the sun on the horizon

We’re coming home

Below is a music video for another great track: “All the Poor and Powerless”