I finally finished reading Rosaria Butterfield’s fascinating autobiography. Her writing is full of wisdom, flavor, and honesty. More importantly, her story of conversion is God-magnifying and very insightful. She details the very interesting path she took to find Christ. She truly was an “unlikely convert.” An atheist-agnostic who prided herself in an openly homosexual lifestyle, she disdained ignorant evangelicals. She was a tenured professor at a research university and was quite popular in her community. However, despite her opposition to Christianity, she eventually became a follower of Jesus.
Her story is full of insight, perspective, and wonder. She is able to analyze her own sin struggles, idolatrous thoughts, and search for God in a way that avoids oversimplification.
Christians would do well to learn from her experience to see how they can reach the “unlikely” people in their lives with a message that is honest, patient, and life-changing.
The first few chapters are riveting. The last few are denominationally specific and might not appeal to a wide audience. However, it’s her story and she can tell it how she wants.
An extended interview with the author can be found online:
A brief audio summary of her conversion can be found at desiringgod.org.
A few of my favorite quotes from the book:
“It has always seemed to me that without the proper response to failure, we don’t grow, we only age. So I was and am willing to take the risk of being wrong for the hope of growing in truth.”
“The truth is, feminists have been more successful rhetoricians at the core of major U.S. universities than have Christians, even though most of these universities have Christian origins.”
“Here’s what I think happened: since all major U.S. universities had Christian roots, too many Christians thought that they could rest in Christian tradition, not Christian relevance. Too often the church does not know how to interface with university culture because it comes to the table only ready to moralize and not dialogue.”
“During one sermon, Ken pointed to John 7: 17, and called this “the hermeneutics of obedience.” Jesus is speaking in this passage, and he says: “If anyone is willing to do God’s will, he will know of the teaching, whether it is of God or whether I speak from myself.” Ah ha! Here it was! Obedience comes before understanding.”
“…repentance requires greater intimacy with God than with our sin.”
“I had to lean and lean hard on the full weight of scripture, on the fullness of the word of God, and I’m grateful that when I heard the Lord’s call on my life, and I wanted to hedge my bets, keep my girlfriend and add a little God to my life, I had a pastor and friends in the Lord who asked nothing less of me than that I die to myself. Biblical orthodoxy can offer real compassion, because in our struggle against sin, we cannot undermine God’s power to change lives.”
“How do I judge my own sincerity? The saving grace of salvation is located in a holy and electing God, and a sacrificing, suffering, and obedient Savior. Stakes this high can never rest on my sincerity.”
“Learn how to glean good lessons from bad teachers in an effort to be a good teacher to those undergraduates under your care.”
“It’s better to be wrong on an important subject than right on a trivial one, as long as you are willing to learn from your mistakes.”
“This experience taught me a powerful lesson about evangelism: the integrity of our relationships matters more than the boldness of our words.”
“It took me a while to figure out how I felt about the Bible verses on the placards. On the one hand, the Bible had become my life, my guide for life, my paradigmatic mirror in which I found meaning and direction. I loved (and love) the Bible, gorging on huge chunks at a time. But these skinny verses, taken out of their rich and complex context, were just sitting out there on placards, naked and rude. I felt an immediate aversion to the aesthetic even as I identified with the message. For example, John 3: 16 without John 3: 17 seems to balance itself in the wrong place.”