A recent sermon as part of our church’s series, “Come Live the Church’s Vision.”
A sermon I preached on John 3:16-21:
Chester and Timmis offer another insightful, Biblical, and helpful book on “church.” Their previous book Total Church is one of my ecclesiological “must-reads.” This book is helpful because it applies the foundations of “gospel and mission” (discussed extensively in Total Church) in the current Western situation.
They open with a provocative observation on the decline of Christianity in the Western World. Rather than spend too much time bemoaning its fall, they quickly look for the gospel opportunity. I would argue that their underlying question (laid out on pp. 13-21) is this: Do we want to hold on to Christendom or Christ?
It is likely that for all Christendom’s good you can’t have both. And that’s not to mention its many demonstrated ills. Christendom cannot exist in a pluralistic society because it requires political and/or military power. Following Christ requires radical love and service. Conversion cannot be coerced by power but must be won by love.
It is a losing battle to only focus on rechurching the dechurched (see p. 26). Reintroducing Christian culture without Christ is a painfully misguided attempt at returning to the glory days. What is needed is a radical commitment to reaching the unchurched with the gospel. To do this requires that Christ and his message be the central principal of our lives EVERY DAY.
We need to do church and mission in the context of everyday life. We can no longer think of church as a meeting on a Sunday morning. We must think of church as a community of people who share life, ordinary life. And we cannot think of mission as an event that takes place in an ecclesiastical building (p. 28).
The church is about the “people of God” not some sort of “building of God.”
One of the central contentions of this book is that our marginal status as Christians in the West requires us to think differently about mission. One way is by dropping our preoccupation with church [defined as a building] (p. 85).
The foundation of Gospel community is the word of God (1 Peter 1:23). Nothing can supplant that foundation. If the word is first and final, then the way it says “to do” mission is important. Mission in the Bible is not primarily “attractional” (e.g., “come and see”) but “go and tell.” Even when crowds came to Jesus, he was “among them.”
Much of the message of this book is broken down into four basic truths about God. These liberating truths are for those we pastor and those who pastor (p. 76).
- God is great, so we do not have to be in control.
- God is glorious, so we do not have to fear others.
- God is good, so we do not have to look elsewhere.
- God is gracious, so we do not have to prove ourselves.
The discussion of pastoring based on the greatness, glory, goodness, and grace of God (pp. 82-83) was the most helpful and convicting part of the book for me. It helped me identify some latent sin in my heart toward God and the church. As a result, I could identify with various levels of “over-pastoring” (e.g., self-importance, domination, micro-managing, proving myself) and “under-pastoring” (e.g., fear of others, conflict avoidance, seeing people as burdens.”The same truths that inform pastoring are truths to be proclaimed to those we are seeking to reach with the gospel. This book is wonderful in its biblical depth, theological acumen, and cultural analysis. However, it is also very practical. The chapter on “everyday evangelism” recognizes the necessity of sharing the “good news” on which our faith is built but also the difficulty that many of us have. Not everyone is a natural evangelist! How do you develop the ability to share the gospel in everyday life?
- Make your everyday conversations with other believers about the gospel! By talking about Jesus more with your Christian friends you will find it easier to talk about Jesus with your non-Christian friends (pp. 111-112). “If you find it hard to talk about Jesus with Christians, then how do you expect to talk about him with unbelievers?”
- Let your unbelieving friends in on your everyday Christian community. If your unbelieving and believing friends are sharing a meal at your house, your unbelieving friends are bound to overhear your conversations about Christ (p. 112).
- Don’t assume that people have a Christian background. As a result, your gospel presentations must be more holistic, more big-picture, and more patient (p. 112).
- “Sometimes less is more” (p. 113). Silence is okay. Give people time to think. Give the Holy Spirit some space to work. Don’t expect that everyone can make the journey that has taken you a lifetime in a few minutes.
- Allow the people you are sharing the gospel with to ask their questions. Don’t just answer the “popular” objections to Christianity.
Chester and Timmis suggest that “story” is the primary way that people in the modern world interpret life. As such, everyone has a “story” that includes their version of salvation. Look for points of intersection between the “true” gospel story and the functional gospel story that most people have.
The authors bring the book “full circle.” They started explaining the marginal status of modern Christianity and end similarly “at the margins.” As such, the Biblical admonition to expect persecution and suffering should be taken seriously. The result is a paradoxical coexistence of joy and grief amidst suffering. But suffering is no threat to the will of God. Suffering has no power over the “hope of glory” (e.g., 1 Peter 1:6, 4:13).
In the end, the authors are challenging the church to take the mission of God seriously “every day.”
I have said for some time that my favorite book on pastoral ministry is John Piper’s Brothers, We Are Not Professionals. While every point may not be exactly in line with my own pastoral convictions, it gets the essentials right, puts the focus in the right place, and is never short on challenging statements.
The second edition of this book was just released. The pastors at our church are working through this book at our monthly meeting. With the new edition came a few new chapters. I wanted to share a portion of one such chapter. The author is trying to explain how God can be for his glory and for us. In defending why he as (over?) emphasized God’s self-glory he describes the plight of many Christians (so-called):
I feel a special burden for the millions of nominal Christians who are not born again who believe God loves them and yet are on their way to hell. And the difference between them and a born-again believer is this: What’s the bottom, the decisive foundation, of their happiness? As you penetrate down deeper and deeper to the core, or the bottom, of what makes you happy?
Millions of nominal Christians have never experienced a fundamental alteration of that foundation of happiness. Instead, they have absorbed the notion that becoming Christian means turning to Jesus to get what you always wanted before you were born again. So, if you wanted wealth, you stop depending on yourself for it, and by prayer and faith and obedience you depend on Jesus for wealth. If you wanted to be healthy, you turn from mere human cures to Jesus as the source of your health. If you wanted to escape the pain of hell, you turn to Jesus for the escape. If you wanted to have a happy marriage, you come to Jesus for help. If you wanted peace of conscience and freedom from guilt feelings, you turn to Jesus for these things.
In other words, to become a Christian, in this way of seeing things, is to have all the same desires you had as an unregenerate person — only you get them from a new source, Jesus. And He feels so loving when you do. But there’s no change at the bottom of your heart and your cravings. No change at the bottom of what makes you happy. There’s no change in the decisive foundation of your joy. You just shop at a new store. The dinner is still the same, you just have a new butler. The bags in the hotel room are still the same; just a new bellhop.
A two part series I recently preached on Isaiah’s encounter with God and how it informs our understanding of grace and the Christian mission:
In the summer of 2011 I preached a four part series on “Discipleship.” It ended up being a sort-of stripped down presentation of “discipleship” according to the gospels or maybe even the first steps in a New Testament theology of discipleship.
Part 1: “Discipleship is Everything” Matthew 4:18-22
Part 2: “Why Jesus Said You Should Hate Your Parents” Luke 14:24-35
Part 3: “Barriers of Discipleship” (Luke 18:18-30)
Part 4: “To Know and Be Known” (John 10:22-30)
Recently I preached a two part series on “Finding the Will of God” at Nansemond River Baptist Church. You might be surprised at my take on the matter from 2 Peter 1. So many people want to find God’s will but go about it in a completely incorrect way. God’s design is much clearer and straightforward than most of the faux-spiritual hoops we try to jump through.
“Finding the Will of God” (Part 1)[vimeo https://vimeo.com/48242688]
“Finding the Will of God” (Part 2)[vimeo https://vimeo.com/48691164]