Tag Archives: jesus

Sanctity of Human Life and the Dangerous Divide of Politics and Faith

Let me be up front, I am not a fan of American politics. I think they are divisive and reductionistic, focused less on doing what is right (or searching for what is right) and more on getting re-elected. I hate the false dichotomy that Americans have been fed for so long that one party has the moral high ground compared to the other. Both parties have proven to be tribalistic and self-focused with more concern for personal gain than the common good.

That being said, one issue on which I just can’t move is the issue of abortion. I believe that the protection of all human life is not a political issue but a divine mandate by God (e.g., Gen. 9:5-6; Deut. 27:25; Ps. 127:3; Psalm 139:13-15; Deut. 30:19). I believe the government should protect the freedom of all people, but I don’t buy into the argument that this is a “women’s choice” issue. One of the strongest denouncements of abortion came from the mouth of John Piper a number of years ago. In response to President Obama’s statements on the anniversary of Roe v. Wade, Piper spoke with prophetic eloquence and power. What I love about his response is that is drenched in love and respect for the then newly elected president (a sentiment not all can echo). Listen carefully to a passionate plea to protect the most innocent among us. The video is only a few minutes long but every word is drenched in prayer, power, and Biblical conviction.

Our church supports a local organization that helps women in crisis pregnancy situations. I would encourage you to seek out such organizations that are on the front lines of helping pregnant women and their babies. Pray for them and give to them because it is more than a cause.

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What Me? Entitled?

Lately, things haven’t seemed to go that great. There have been some good moments amid the turmoil of life over the last few months. But even with the many ways that I know I’m blessed, I’ve struggled to gain any traction in my quest for joy and contentment.

As I’ve examined my heart and life, I’ve come across one of the problems. I feel entitled.

Normally I don’t think of myself as entitled. I don’t mind working for what I have. I don’t expect people to just give me things. But in my attitude with God I noticed that I felt, at least in some small way, that he should treat me better.

It’s a classic “older brother” move (see Tim Keller’s teaching on Luke 15, from whom I learned much of this). You know in Luke 15, the famous story of the prodigal son. The younger brother takes his inheritance from his living father and goes off into the far country to live a life of personal pleasure. When he takes his inheritance he is telling the father that he wishes him dead. An inheritance is something you get when the father dies. At the end of the day, the younger brother wants the father’s stuff, not the father.

But the story doesn’t end there. There is another brother. Luke 15 is really the story of two brothers. It is in the “older brother” that I saw some of the seeds of disappointment that had sprouted in my heart. You see, the older brother worked hard for the father. He obeyed, he served, he followed the rules. When the younger brother comes back from his journey of sin, the older brother is angry, hurt, and mad that the father would forgive and celebrate his brother. Why? Because he had served all these years and never received a party! You see, he had the same basic attitude of the younger brother. He wanted the father’s stuff (e.g., the party, the affirmation, the inheritance) he just thought he could get it through obedience rather than rebellion.

I think one of the reasons I’ve felt such disappointment lately is that at my core I expected God to treat me better. I thought I deserved better. I thought I’d made enough sacrifices and been faithful enough that God owed me something. But that’s wrong.

The truth is I deserved nothing but alienation and punishment from God. I was an enemy of God in my sin and my service does not entitle me to anything. My service should be from a place of gratitude and love. Rather than serving God to get something I should serve because I have been given everything. Such an attitude overthrows the entitlement mentality that can rob of joy. Entitlement sets up my human desires as the arbiter of what is right. The gospel sets up God as the highest joy to which nothing can compare.

If all I want is the blessings of God then I don’t really want God. And if my joy is based on my circumstances, then it will always be an up and down sort of thing. What I am learning is that God is enough. Only God is enough. Nothing other than God will ever be enough. What freedom to let go of what I think I deserve and hold onto the only one who matters.

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Family Devotions from the Beginning – “The Jesus Storybook Bible”

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One of the best decisions we have made since Jackson was born was making reading the Bible as a family a priority every night. Even when he was an infant, we started reading the Bible every night. We first used My First Message but as soon as we were given the Jesus Storybook Bible (thanks Aunt Kara!) we were hooked. I think Whitney and I look forward to this time every night even more than Jackson. The stories are Biblically accurate, theologically sound, and convicting. The gospel is always in view whether the story is an Old Testament Narrative or a New Testament epistle. Take this excerpt from 1 Samuel 16 when God chose David to be Israel’s King:

God chose David to be king because God was getting his people ready for an even greater King who was coming. Once again, God would say, “Go to Bethlehem. You’ll find the new King there.” And there, one starry night in Bethlehem, in the town of David, three Wise Men would find him.

I’d dare to recommend that everyone (kids or not) get this wonderful book and read it. You could use it as a daily devotional or just to help focus you on the central focus of Scripture.

My Preaching Essentials (Part 3)

PreacherVisionAnd the list continues from here and here
7. Clear. This one seems pretty obvious. However, I know how much fuzzy thinking can make fuzzy sermons. In addition, I know from personal experience (I repent!) how trying to sound smart can ruin a message. If the people don’t understand then you have communicated well. (Ephesians 4:12-13; Ecclesiastes 12:9–10)
8. Expectant. This one is tough for me. I often settle into defeat too soon. It is easy for duty to become an end in itself. However, the Bible makes clear that God is powerful and that his word will accomplish much. I must preach with a heart that trusts God will accomplish his purposes. I must preach with confidence that God will finish what he started! (Philippians 1:6; Hebrews 4:16; Isaiah 55:11)
9. Theological. Theology is the task of translating the timeless gospel to a particular culture. For that reason, theologians through the ages have used contemporary language and thought to explain the truth of God’s word. Just think about it. Why don’t we just read the Bible when we assemble as the church? Why do we do more than that? Why do we explain and apply the message? Are we adding to the timeless gospel? No, we are articulating the timeless message to our culture. The preacher is bridging the linguistic and cultural gap between the Bible and his audience. He is showing how the world of the Bible is the real world that makes sense of all our current experiences, hopes, and fears. A good preacher connects his audience to God’s word. (1 Corinthians 9:19-23)
It is because preaching is not exposition only but communication, not just the exegesis of a text but the conveying of a God-given message to living people who need to hear it.
John Stott

My Preaching Essentials (Part 2)

PreacherVisionAnd the list continues…
4. PreparationSome circles emphasize extemporaneous preaching. I think there should be great freedom for the Spirit to work in a preaching setting. That being said, flexibility is usually enabled by preparation. Why should one carefully prepare? First, it is the model of Scripture.  When the apostles spoke, their message was theologically deep and biblically sound. They had pondered what they would say. When the Scripture writers wrote, they carefully crafted arguments with deep biblical connections and powerful rhetoric. The Biblical writers demonstrated great care in the way they used words. We would do well to emulate their example. Second, the text of Scripture is too important to teach flippantly. In addition, though it is able to be understood it is not always easy to understand. The distance between our language and the languages of the Bible, our culture and the cultures of the Bible, and our background and the backgrounds of the Bible necessitate care in teaching its message. (1 Timothy 4:11–16)
5. Honest. I know the temptation to preach ‘what works’. I know the ‘that’ll preach’ mentality. I know how my ego and desire for approval bids me sacrifice truth at the altar of utility. My appeal to preachers is to avoid pragmatism. Be honest with people even when the honest answer is not always the easiest thing to preach. Share your struggles. Preach the difficult texts.
Be honest about the text. Tell people when there is a passage that exceeds your understanding. Explain interpretive options when you don’t know which is best. The tendency for preachers is to yell louder and make statements of certainty to overshadow any doubts. However, the historical, textual, and hermeneutical difficulties make it tough to preach. Rejoice in the diversity and celebrate the difficulty. One example of a difficult text is the famous pericope de adulterae (the story of the adulterous woman) found in John 7:53–8:11. Whether or not this story really happened, the evidence is strong that it is not original to John’s gospel. The historical and textual evidence points fairly conclusively to it being a later addition. However, this story ‘will preach.’ It’s powerful and illustrates a lot of honest truths about Christ. However, what will preach and what is original to the Bible conflict (in this instance). I would implore preachers to trust the plan of God in the organization and content of Scripture. What is original is sufficient. Some hearers might be dismayed by such a choice but I think the harm done by glossing over the truth will be exposed when someone less amenable to Christianity uses Christian deceit or ignorance to undermine the truthfulness of the Bible. Be honest when you preach! (Colossians 2:8)
Be honest about yourself. Be honest about your sin. Be honest about your failures. Be honest about your limitations. Be honest about your sources. Be honest about your life. Be honest about your credentials. The end.  (1 Thessalonians 5:5; Titus 2:7)
6. Textual. This is a good counterbalance to my talk about originality. While the messenger is unique, the message is timeless. The text should determine the shape and structure of the message. I love Andy Stanley’s classic, Communicating for a Change. He has a lot of good information for communicators on how to memorably and winsomely engage an audience with a message. My biggest concern with his thesis is in regard to his ‘one point sermon.’ He lays out an argument from pragmatism. Essentially, people can only remember one point when you preach. In addition, the preacher can only really make an impact if he has a laser focus around one clear area. While I think people can remember, understand, and apply more than one point, my major critique is that the principle of a ‘one point message’ dare not overrun the logic of God’s Word. Sometimes a self-contained pericope contains multiple points. What if Paul uses multiple points to get his message across? Am I, the contemporary preacher, really confident that the original authors intent is of no value in this case? Am I willing to overrun the organization and rhetoric of the original text to make it more palatable for the modern audience? Ultimately, we only know God if he speaks to us. Let’s trust that what he said and how he said it is sufficient. For more on this, see Mark Dever and David Platt talking about the role of expository preaching in a healthy church. (1 Timothy 4:11–16)

My Preaching Essentials (Part 1)

PreacherVisionFor what it’s worth, I’ve been thinking a lot about preaching lately. I remember in seminary being very disappointed in my preaching class. Now that I’ve had the chance to think about it, I’ve compiled my thoughts on a few important criteria for a preacher. The order is not significant, so don’t read into it too much.
1. Authenticity. Gone are the days of the polished performance. The Bible speaks consistently of honesty and truth as essential to the Christian life. No radio voice here. No stage actors. The modern preacher is more akin to a stand-up comedian than a Shakespearean orator not because he tells jokes but because he tells the truth! Your listeners don’t need a performance, they need the truth. (1 Thessalonians 2:1–12)
2. Originality. With the internet anyone can find top notch preaching at the click of a mouse. There are enough quality sermons to fill an ipod for days. If your audience wants to hear John Piper, Danny Akin, David Platt, or any myriad of other preachers they can. But they are listening to you. Your church has called you to teach. They want to hear how God has gifted you. I’m not saying to speak only your opinions. Speak the timeless truth of God’s word but teach it from your unique perspective. Use the gospel-cultivated personal relationships you have within your local body of believers to meet people where they are and take them where they are to go. There is an atmosphere that cannot be duplicated via video.  (1 Corinthians 7:7)
3. Growth. A preacher should be growing in their knowledge and ability through the power of the Spirit. There is no room for stagnation or staleness. I’m not even sure that one should “settle into a groove” as they say. If one is growing, stretching, and being challenged by the cost of discipleship, then the message should reflect it. (2 Peter 3:18)

Book Recommendation: The Secret Thoughts of an Unlikely Convert

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I finally finished reading Rosaria Butterfield’s fascinating autobiography. Her writing is full of wisdom, flavor, and honesty. More importantly, her story of conversion is God-magnifying and very insightful. She details the very interesting path she took to find Christ. She truly was an “unlikely convert.” An atheist-agnostic who prided herself in an openly homosexual lifestyle, she disdained ignorant evangelicals. She was a tenured professor at a research university and was quite popular in her community. However, despite her opposition to Christianity, she eventually became a follower of Jesus.

Her story is full of insight, perspective, and wonder. She is able to analyze her own sin struggles, idolatrous thoughts, and search for God in a way that avoids oversimplification.

Christians would do well to learn from her experience to see how they can reach the “unlikely” people in their lives with a message that is honest, patient, and life-changing.

The first few chapters are riveting. The last few are denominationally specific and might not appeal to a wide audience. However, it’s her story and she can tell it how she wants.

An extended interview with the author can be found online:

A brief audio summary of her conversion can be found at desiringgod.org.

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A few of my favorite quotes from the book:

“It has always seemed to me that without the proper response to failure, we don’t grow, we only age. So I was and am willing to take the risk of being wrong for the hope of growing in truth.”

“The truth is, feminists have been more successful rhetoricians at the core of major U.S. universities than have Christians, even though most of these universities have Christian origins.”

“Here’s what I think happened: since all major U.S. universities had Christian roots, too many Christians thought that they could rest in Christian tradition, not Christian relevance. Too often the church does not know how to interface with university culture because it comes to the table only ready to moralize and not dialogue.”

“During one sermon, Ken pointed to John 7: 17, and called this “the hermeneutics of obedience.” Jesus is speaking in this passage, and he says: “If anyone is willing to do God’s will, he will know of the teaching, whether it is of God or whether I speak from myself.” Ah ha! Here it was! Obedience comes before understanding.”

“…repentance requires greater intimacy with God than with our sin.”

“I had to lean and lean hard on the full weight of scripture, on the fullness of the word of God, and I’m grateful that when I heard the Lord’s call on my life, and I wanted to hedge my bets, keep my girlfriend and add a little God to my life, I had a pastor and friends in the Lord who asked nothing less of me than that I die to myself. Biblical orthodoxy can offer real compassion, because in our struggle against sin, we cannot undermine God’s power to change lives.”

“How do I judge my own sincerity? The saving grace of salvation is located in a holy and electing God, and a sacrificing, suffering, and obedient Savior. Stakes this high can never rest on my sincerity.”

“Learn how to glean good lessons from bad teachers in an effort to be a good teacher to those undergraduates under your care.”

“It’s better to be wrong on an important subject than right on a trivial one, as long as you are willing to learn from your mistakes.”

“This experience taught me a powerful lesson about evangelism: the integrity of our relationships matters more than the boldness of our words.”

“It took me a while to figure out how I felt about the Bible verses on the placards. On the one hand, the Bible had become my life, my guide for life, my paradigmatic mirror in which I found meaning and direction. I loved (and love) the Bible, gorging on huge chunks at a time. But these skinny verses, taken out of their rich and complex context, were just sitting out there on placards, naked and rude. I felt an immediate aversion to the aesthetic even as I identified with the message. For example, John 3: 16 without John 3: 17 seems to balance itself in the wrong place.”